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  3. Maozatain prayer

    Namaz Maozatain: It is 2 Rakkat ,First Rakat : Hamd+ Ayatol Korsi + Sureh Falaq 25 times. Second Rakat, Hamd + Tohid + Sureh Nass 25 times. After Tashahod wa Salam ; 25 times La quvata ella bellah. You should know what are saying in namaz the meanings. Your problem will be solved soon. If you dreamt about paradise also let me know.If you don't know Ayatol Korsi by heart write the arabic in a piece of paper and read in namaz .You can say from Quran 255-256-257 Baqarah. (The dawn) In the name of God, the beneficent, the Merciful. Say: I seek refuge in the Lord of the dawn. From the evil of what He has created, And from the evil of the utterly dark night when he comes, And from the evil of those who blow on knots, And from the evil of the envious when he envies. (The men) In the name of God, the beneficent, the Merciful. Say: I seek refuge in the Lord of men, The king of men, The God of men, From the evil of the whisperings of the slinking (Shaitan), Who whispers into the hearts of men, From among the jinn and the men. 255. God is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great. 256. There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in the Satan and believes in God he indeed has laid hold on the firmest handle, which shall not break off, and God is Hearing, Knowing. 257. God is the guardian of those who believe. He brings them out of the darkness into the light; and (as to) those who disbelieve, their guardians are Shaitans who take them out of the light into the darkness; they are the inmates of the fire, in it they shall abide.
  4. Why not four wives

    Why not four wives.docx
  5. از جمادی مردم و نامی شدم فارسی.docx
  6. توکل

    توکل تفسیر نور.docx
  7. وما لنا ان لا نتوکل علی الله.docx
  8. و من یتق الله

    و من یتق الله.docx
  9. شرایط معبر

    Sharayete Moabber.docx
  10. Sound of the Bell

    Sedaye naghoss.pdf
  11. ذی القرنین

    ذوالقرنین-عبدالله مستحسن.docx
  12. A Prayer for repentence

    The Post _ Afternoon prayer litanies I pray the forgiveness of God; there is no god save Him, The Ever-living, the Self- subsisting , the All-compassionate the All-merciful, and the Lord of Majesty and Honor. And I ask Him to accept my repentance, like His acceptance of the repentance of a slave who is submissive, acquiescent, poor , miserable, despondent, dejected, seeking refuge with Him, Not controlling for himself any harm or profit, and not controlling death nor life raising the dead to life. O God , I surely seek Your protection against a self that never has enough, a heart that does not feel apprehension, Knowledge that does not avail, a prayer that is not accepted , and a supplication that is not responded. O God , I surely beseech You for easiness after difficulty, relief after misfortune and comfort after hardship. O God, Y are certainly the source of each and every favor that covers us. There is no god save You. I pray Your forgiveness and repent before You.
  13. Like the sun in its place

    Dream language symbolism in the outer space , while sleeping part of the soul goes to ( like the sun in its place and its light shines in another place)the space and understands something from the prewritten destiny with some authority to change. If it was not so no-one could interpret.
  14. O creator of light

    47- O Light of lights, O illuminator of light, O Creator of light, O Planner of light, O Estimator of light, O Light of all lights, O Light that precedes in existence every light, O Light that will survive all lights, O light that is above every light, O Light like if which there is no light. Glory be to You! There is no god but You! I beseech you for relief, relief, relief. Protect us from the Fire , O Lord!
  15. Sheik Bahaii

    In Iran's history there was an engineer in the age of king Abbass in 1629 A.C I mean 400 years ago, called Sheik Bahaii, He built many great bridges at that time in Isfahan which still exist, and a big port in the south of country. He also build two minarets for a mosque at that time That When I visited there I went upstairs of the minaret and shook it , it really moves and everyday tourists move it and it still moves. It is said that the foundation of this small tower is on a pool of Mercury. He also built a great general bath which its hot water was warming by a candle . He put a lightning protection pillar over the building and circuited the 200,000 Volt electricity by a line of copper to a clay or ceramic water hose and did fusion the water which was burning and never ended its energy. This Sheik Bahaii once when he was 87 years old .He dreamt of his Math and moral teacher who told him, upon you is your responsibility for yourself, Sheik woke up and understood his teacher meant this verse: 5/105 O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To God is your return all together; then He will inform you of what you used to do.
  16. A few dreams

    A dream from holy books Hi, It is said in the holy books ;That once Josef son of Jacob dreamt that the moon , the sun and 11 stars knelt for him. He told his father Jacob about his dream and his father told him not to tell your brothers because they are jealous. And after many adventures Josef became a minister and his brothers and parents went to see him as a Pharaoh's Minister. Once Josef was in the prison as one of the adventures, there were two prisoners one asked him what it means if you see pressing the grape juice and Josef answered: You will serve wine for Pharaoh. And the other asked, what does it mean if you see you are carrying bread on your head and the birds are eating from it? He answered you will be hanged up and the birds will eat your head. Another story is about Pharaoh's dream. One night he dreamt about 7 thick cows that 7 thin cows ate them and there were 7 green wheat bunches that were eaten by 7 yellow ones. He called his astronomers and astrologers and asked them the meaning but they told him it is a messed dream and has no meaning. The prisoner who was now the wine server said I know someone in the prison who knows send me there. Josef interpreted that there will be rains and blessings for 7 years then there won't rain for another 7 years and the solution is that you keep half of the harvest for the next 7 years. A nightmare Hi, Once about 40 years ago I dreamt: I was sleeping and saw myself (spirit) came out of my body and went to the balcony .I looked to the sky and there were the sun, the moon and a few stars in the sky suddenly the moon fell down , the sun fell down and two stars fell down and I returned to my body and slept. In the morning I refered to my true mythology dictionary and there was written moon is your mother or the minister, sun means your father or the king and stars are your brothers or the soldiers.I understood nothing and said it doesn't concern me. Next year it was interpreted: My parents were killed in a car accident on the road. the minister was executed in a revolution and the king fled and died. Here broke out a war and many soldiers died and my brother was injured and my other brother died from blood cancer( Hutchkin). A historical dream Let me tell you a dream from Iran's history there are too many and this is one of them. About 800 years ago ,in the coast of Caspian sea there was a remote village and there lived a few families including a fisherman called" Boyeh".Once he dreamt he was urinating and his urine parted in four branch and got fire and threw fires in four spots. He told his neighbor about his dream but he knew nothing. Once they were cleaning the fish there was passing by an astonomer or astrologer his neighbor said : it is not bad to ask this man. They called him and said how much is interpreting a dream? He said what's it? After listening he said I don't interpret for less than 1000 coins, they said we are as poor as you and only this big fish we can give you. He accepted and said you have 4 sons and they will become 4 kings. They laughed at him and mocking him saying : who will be a king this one who can't pull up his pants or this one whose nose water is pouring out or this one who has only a thread as his moustash. So, they took the fish back. About 10 years later the big son was a soldier and took the power from the regions king and they become a dynasty who governed a vast area for 50 years. The dream story was narrated by their father .They looked for the man but didn't find him
  17. Destiny

    The trials or life tests are like exam sheets that are put in front of us suddenly during the year once or twice. This is necessary for God to test our patience for completion goal for our soul. To see how do you react or what is your reply deed .You are forced to have the test during the year twice but you have authority as to how to reply. These are situations which are usually in front of us and are dependent on our habits and education for reacting to them .These getting used to or habits or addicts are making our behavior and our future. 9:126 ; Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
  18. Carbon to diamond

    There are rules in this life. For example there is a rule that hardship causes human soul completion.The completion of the soul is like turning Carbon to diamond by pressure and heat.Not every body can live prosperous in the after life , carbon is for burning and diamond is so hard and nice.In the holy books there is a name called Saleh the prophet whose wife was very bad moral and bad humor. People used to say Saleh to divorce but he kept saying if she goes , the another one will be worse than her.Everybody has weak points and strong points...
  19. 6 groups of dreams

    Dreams are in 6 groups : one group are truthful dreams that are meaningful and predicting with symbolic metaphors based on holy books. Another one is Deja Vu dreams that are seen as will happen. Another group are psychological dreams as Mr. Freud and Mr. Jung said. A group are Messy dreams that are caused by dad food or drinks and have no meaning. A group are direct and truthful dreams about the deceased people or when saint people speak and say a news about our past or future. A group are causative dreams that a reason like heat or cold or repeatition is caused the dream. What I am doing is trying to introduce this kind of symbols and truthful meaningful dreams. There are 5 sciences that man will never know: 1- when and where one will die 2- when and where it will rain 3- what a woman will be pregnant for 4- what one will gain the next Day 5- when will be the resurrection day.
  20. The Hoopoe

    Once our prophet successor called Imam Sadeq was in the class for his students and said: The birds that we call it HOUD HOUD/ Hoopoe ( The bird that has a comb over his head and it opens it and closes it) He said this bird while flying ,understands where there is water under the ground .Someone asked : How it understands water under the ground but it doesn't see the net and traps? The successor replied : When the destiny or life trials ( Tests) come... The wisdom will be blind... There is a verse in Quran Saying, : Don't you see that there are once or twice serious trials or tests for you to see who has the best manner ...Then again you don't learn a lesson. The trials or tests are like exam sheets that are put in front of suddenly during the year once or twice. To see how do you react or what is your reply deed .You are forced to have the test during the year twice but you have authority as to how to reply. These are situations which are usually in front of us and are dependent on our habits and education for reacting to them .These getting used to or habits or addicts are making our behavior and our future.. Lessons are many but learners are a few...
  21. four kinds of martyrs

    1- the scientists who fights with their books with ignorance and in the Judgement Day their ink will be heavier that the blood of fighters. 2- One who tries hard to find bread for his family is like a fighter in the way for God. 3-The fighters against the enemies of God and the prophet and his successors. 4-A woman who tries hard for his husband and children. [66:11] And Allah presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing [66:12] And [the example of] Mary, the daughter of 'Imran, who guarded her chastity, so We blew into [her garment] through Our angel, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient. people."
  22. There are 700 verses in Quran which are the beginners /sources for the sciences in 1400 years ago, for example : [27:88] And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of God, who perfected all things. Indeed, He is Acquainted with that which you do. [15:22 And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers. [13:17 He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does God present examples. 39:9] Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding. [39:18] Who listen to speech and follow the best of it. Those are the ones God has guided, and those are people of understanding. [16:66] And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers. [16:68 And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct. [16:70 And God created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, God is Knowing and Competent. [57:25] We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed God is Powerful and Exalted in Might. [30:22 And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge. [30:41] Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness]. [16:70] And God has created you, then He causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely God is Knowing, Powerful. [10:5] He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. God did not create it but with truth; He makes the signs manifest for a people who know.
  23. THE WHISPERED PRAYER OF THE COMPLAINERS

    In the Name of God the All-beneficent, the All-merciful My God, to you I complain of a soul commanding the evil, rushing to offenses, eager to disobey you, and exposing itself to your anger. It takes me on the roads of disasters, it makes me the easiest of perishing ones before you; Many its pretexts, drawn out its expectations; When evil touches it, it is anxious, when good touches it, grudging; Inclining to game and diversion, full of heedlessness and inattention, it hurries me to misdeeds and makes me delay repentance. My God, I complain to you of an enemy who misguides me and a devil who leads me astray. He has filled my breast with tempting thoughts, and his suggestions have encompassed my heart. He supported caprice against me, embellishes for me the live of this world, and separates me from obedience and proximity! My God, to you I complain of a heart that is hard, turned his way and that by tempting thoughts. Clothed in rust and seal, and of an eye too indifferent to weep in fear of you and eagerly seeking that which gladdens it! My God, there is no force and no strength except in your power, and no deliverance for me from detested things of this world save through your preservation. So I ask you by your far-reaching wisdom and your penetrating will not to let me expose myself to other than your munificence and not to turn me into a target for trials! Be for me a helper against enemies, a coverer of shameful thing and faults, a protector against afflictions, a preserver against acts of disobedience! Be your clemency and mercy, O Most Merciful of the Merciful!
  24. For repelling the evil of Satan:

    O God , Satan is not but one of Your servants; he can see me from whence I can’t see him, But You can see him from whence he cannot see You. While You have full power over all of his deeds, he has no power over any of Your decrees. So, God I pray Your help against him , O Lord, for I have no strength to challenge him and I have neither might nor power against him except through You, O my Lord. O God , If he intends evil to me , then ( please) deter him, If he plots against me , then ( please) plot against him. Save me from his evils, and make his trickery to be hanged to his own neck, In the name of Your mercy , O , most merciful of all those who show mercy. And also this verse is useful: 22. And the Satan shall say after the affair is decided: Surely God promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with God before; surely it is the unjust that shall have the painful punishment.
  25. Dua Kumayl, A supplication

    The supplication of Kumayl ibn Ziaad Al-Nakhaii, One of the close disciples of Imam Ali Amir al-Muminin ( a). In the Name of God , the All-beneficent, the All –merciful. O God , I ask You by Your mercy, which embraces all things, By Your strength through which You dominate all things, Toward which all things are humble, and before which all things are lowly, By Your invincibility through which You overwhelm all things, By Your might, which nothing can resist, by Your tremendousness, which has filled all things, by Your authority, which towers over all things, by Your face , which subsists after the annihilation of all things, by Your Name , which have filled the areas of all things, by Your knowledge which encompasses all things, and by the light of Your face, through which all things are illumined! O light! O all-holy! O First of those who are first! And Last of those who are last! O God, forgive me those sins which tears apart safeguards! O God , forgive me those sins which draw down adversities! O God , forgive me those sins which alter blessings! O God , forgive me those sins, which hold back supplications! O God , forgive me those sins, which cut down hopes! O God , forgive me those sins which draw down tribulations! O God , forgive me every sin I have committed and every mistake I have made! O God , verily I seek Nearness to You through remembrance of You, I seek intercession from You with Yourself, and I ask You in the name of Your munificence to bring me near to Your proximity, To provide me with gratitude toward You, and to inspire me with Your remembrance. O god , verily I ask You with the asking of submissive, abased, and lowly man, To show me forbearance, to have mercy on me, and to make me satisfied and content with Your appointment and humble in every state. O God, I ask You the beseeching of one whose indigence is extreme, who has stated to You in difficulties his need, and whose desire for what is with You has become great. O God, Your authority is tremendous, Your place is lofty, Your plan is hidden, Your command is manifest, Your domination is overwhelming, Your power is unhindered and escape from Your governance is impossible. O God,I find no forgiver of my sins, nor concealer of my ugly acts, Nor transformer of any of my ugly acts into good acts but You. There is no god but You! Glory be to You, and Yours is the praise! I have wronged myself, been audacious, and depended Upon Your eternal good turn to me and Your favor toward me. O God! O my protector! Too many are the ugly things You have concealed! Too many are the burdensome tribulations You have abolished! Too many are the stumbles You have prevented! Too many are the ordeals You have repelled! Too much is the beautiful praise , of which I was unworthy, You have spread abroad! O God, my tribulation is tremendous, my bad state is excessive, My acts are inadequate, my fetters have tied me down, my far-fetched hopes have held me back from my gain, This world has seduced me with its delusions, and my own soul and delay with its offences, O my Master! So, I ask You by Your might not to let my evil works and acts veil my supplication from You, not to disgrace me through the hidden things You know of my secrets, not to hasten punishment to me for what I have done in private, such as my evil acts in secrecy and my misdeeds My continuous negligence , my ignorance, my manifold passions, and my forgetfulness. By Your might, O God, be kind to me in all states. And be gracious to me in all affairs! My God and Lord! Whom do I have save You , from whom to ask removal of my affliction and regard for my affairs! My God and protector! You put into effect through me a decree in which I followed the caprice of my own soul and I did not remain b wary of adoring my enemy. So, he deluded me through my soul’s caprice and therein destiny favored him. So, in what was put into effect through me in that situation, I transgressed some of Your statutes and disobeyed some of Your commands. So, Yours is the argument against me in all of that And I have no argument in what Your destiny put into effect through me therein nor in what Your test imposed upon me. Now I have come to You, My God, after my shortcoming and immoderation toward myself, Proffering my excuse, regretful, broken , apologizing, asking forgiveness, repenting, submissive, and confessing. I find no place to flee from what I have shown nor any place of escape to which I may turn in my affairs other than Your acceptance of my excuse and Your entering me into the compass of Your mercy. O God, So, accept my excuse, have mercy upon the severity of my affliction, and release me from the tightness of my fetters. My Lord! Have mercy upon the weakness of my body, the thinness of my skin, and the frailty of my bones. O You Who gave rise to my creation, to the remembrance of me, to the nurture of me, to goodness toward me, and to nourishment on me! Please Bestow upon me for the sake of Your having given rise to me with generosity and Your previous goodness to me! O my God, Master and Lord! Will You torment me with Your fire after I have professed Your Unity, And after the knowledge of You my heart has embraced, the remembrance of You my tongue has constantly mentioned, The love of You to which my mind has clung, and the sincerity of my confession and my supplication, Humble before Your lordship? Far be it from You! You are too generous to squander him whom You have nurtured, banish him whom You have brought nigh, drive away him whom You have given an abode, or submit to tribulation him whom You have saved and shown mercy. Would that I knew, my Master, God and protector, will You give the Fire dominion over faces fallen down prostrate before Your Tremendousness, over tongues voicing sincerely the profession of Your Unity and giving thanks to You in praise, over hearts acknowledging Your Divinity through verification, over minds encompassing knowledge of You until they have become humble, over organs speeding to the places of Your worship in obedience and beckoning for Your forgiveness in submission? No such opinion is held of You nor has such been reported- thanks to Your bounty- concerning You. O All-generous! My Lord, and You know my weakness before a little of this world’s tribulation and punishments, and before those ordeals which befall its inhabitants, even though it is a tribulation and ordeal whose stay is short, subsistence is little, and period is fleeting. How can I then endure the tribulations of the next world and the great ordeals that occur within it? It is a tribulation whose period is long, station endures, and sufferers are given no respite, since it only occurs as a result of Your wrath, vengeance , and anger, which cannot be withstood by the heavens and the earth. O Master, so what about me ? For I am Your weak, lowly, base, wretched, and miserable slave. My God! My Lord! My Master! My Protector! For which things would I complain to You? For which of them would I lament and weep? For the pain and severity of chastisement? Or for the length and period of tribulation? So, if You take me to the punishments with Your enemies, gather me with the people of Your tribulation, and separate me from Your friends and saints, then suppose – My God, Master , Protector, and Lord- that I am able to endure Your chastisement, how can I endure separation from You? Suppose that I am able to endure the heat of Your fire, how can I endure not gazing upon Your generosity? How can I dwell in the Fire while my hope is Your pardon? So, by Your might, my Master and protector, I swear sincerely, if You leave me with speech, I will lament to You from the midst of the Fire’s inhabitants with lamentation of the hopeful, I will cry to You with the cry of those crying for help, I will weep to You with the weeping of the bereft, and I will call to You: Where are You, O Sponsor of the believers, O Goal of the hopes of Your knowers, O Aide of those who seek assistance, O Friend of the hearts of the sincere, O God of all the world’s inhabitants! Will You- Glory be to You, My God and Yours is the praise_ hear therein the voice of the slave surrendered to You, Imprisoned there because of his violation, tasting the favor of its torment because of his disobedience , and confined within its layers because of his sin and crime, while he laments to You with the lament of one hopeful for Your mercy, calls to You with the tongue of those who profess Your Unity, and entreats You by Your lordship! My protector, so how should he remain in the chastisement while he has hope for Your previous clemency? How should the Fire cause him pain while he expects Your bounty and mercy? How should its flames burn him while You hear his voice and see his place? How should its groaning encompass him while You know his weakness? How should he be convulsed among its levels while Yu know his sincerity? How should its keepers torture him while he calls out to You, O Lord? How should he have hope for Your bounty in freeing him from it while You abandon him therein? Far be it from You! That is not what is expected from You nor what is well-known of Your bounty, nor is it similar to the goodness and kindness You have shown to those who profess Your Unity. So I declare with certainty that were it not for what You have decreed concerning the chastisement of Your deniers and what You have foreordained concerning the everlasting home of those who stubbornly resist, Yu would make the Fire, entirely , coolness and safety, and no-one would have a place of rest or abode within it. But You- holy are Your names- Have sworn that You will fill it with the unbelievers, both jinn and men together, and place those who stubbornly resist therein forever. Moreover, You- majestic is Your eulogy – said at the beginning and were gracious through kindness as a favor: “ What ? is he who has been believer like him who has been ungodly? They are not equal.” My God and Master! So I ask You by the power You have apportioned, the decision You have determined and imposed and through which You have overcome him toward whom it has been put into effect, that You forgive me in this night and at this hour every offence I have committed, ever sin I have performed, every ugly thing I have concealed,, and every folly I have enacted whether I have hidden, announced, concealed or manifested it, every evil act which You have commanded the Noble Writers to record, those whom You have appointed to watch over what appears from me, whom You have made, along with my organs, witness against me, and You were the Watcher over me from behind them and the Witness of what is hidden from them, but through Your mercy You concealed it, and through Your bounty You veiled it, bestow upon me an abundant share of every good You send down, Kindness You confer, goodness You unfold, provision You spread out, sin You forgive, or error You cover. My Lord! My Lord! My Lord! My God! My Master! My protector! Owner of my bondage! O He in Whose hand is my forelock! O He Who knows my affliction and my misery! O He Who is aware of my poverty and indigence! My Lord! My Lord! My Lord! I beseech You in the name of Your Truth, Holiness, and the greatest of Your Attributes and Names, to make my times in the night and the day inhabited by Your remembrance and joined to Your service, and to make my works acceptable to You, so that my works and litanies may all be a single litany, and my occupation with Your service everlasting. My Master! O He to Whom I complain about my states! My Lord! My Lord! My Lord! Strengthen my organs in Your service, fortify my ribs in determination, bestow upon me earnestness in my fear of You and continuity in my being joined to Your service so that I may move easily toward You in the fields of the foremost, hurry to You among the prominent, desire fervently your proximity among the fervently desirous, move nearer to You with the nearness of the sincere, fear You with the fear of those who have certitude, and gather with the believers in Your vicinity. O God, whoever desires evil for me desire it for him! Whoever deceives me, deceive him! Make me one of Your most excellent slaves in portion in Your decree, the nearest of them in station to You, and the most elected in proximity to You, for that cannot be attained except by Your bounty. Grant generously to me through Your munificence. Incline toward me with Your splendor, protect me with Your mercy, make my tongue remember You without ceasing and my heart enthralled by Your love, be gracious to me by answering me favorably, nullify my slips, and forgive my lapses! For You have decreed Your worship for Your servants, commanded them to supplicate You, and assured them that they would be answered. So, toward You, my Lord, I have turned my face, and toward You my Lord , I have extended my hand. So, in the name of Your might, respond to my supplication, make me attain my desires, do not severe my hoping for Your favors, and spare me the evil of my enemies from among the jinn and men! O He Whose pleasure is quickly achieved, forgive him who owns nothing but supplication, For You do what You will, O He Whose name is remedy, Whose remembrance is a cure, and Whose obedience is wealth, have mercy upon him whose capital is hope and whose weapon is tears! O Ample in blessings! O Repeller of adversities! O Light of those who are lonely in the darkness! O Knower Who was never taught! Bless Muhammad and Muhammad’s household, and do to me what is worthy of You! May God bless His messenger and the holy Imams of his household, and give them abundant peace!
  26. Du’aa KUMAYL, A supplication

    The supplication of Kumayl ibn Ziaad Al-Nakhaii, One of the close disciples of Imam Ali Amir al-Muminin ( a). In the Name of God , the All-beneficent, the All –merciful. O God , I ask You by Your mercy, which embraces all things, By Your strength through which You dominate all things, Toward which all things are humble, and before which all things are lowly, By Your invincibility through which You overwhelm all things, By Your might, which nothing can resist, by Your tremendousness, which has filled all things, by Your authority, which towers over all things, by Your face , which subsists after the annihilation of all things, by Your Name , which have filled the areas of all things, by Your knowledge which encompasses all things, and by the light of Your face, through which all things are illumined! O light! O all-holy! O First of those who are first! And Last of those who are last! O God, forgive me those sins which tears apart safeguards! O God , forgive me those sins which draw down adversities! O God , forgive me those sins which alter blessings! O God , forgive me those sins, which hold back supplications! O God , forgive me those sins, which cut down hopes! O God , forgive me those sins which draw down tribulations! O God , forgive me every sin I have committed and every mistake I have made! O God , verily I seek Nearness to You through remembrance of You, I seek intercession from You with Yourself, and I ask You in the name of Your munificence to bring me near to Your proximity, To provide me with gratitude toward You, and to inspire me with Your remembrance. O god , verily I ask You with the asking of submissive, abased, and lowly man, To show me forbearance, to have mercy on me, and to make me satisfied and content with Your appointment and humble in every state. O God, I ask You the beseeching of one whose indigence is extreme, who has stated to You in difficulties his need, and whose desire for what is with You has become great. O God, Your authority is tremendous, Your place is lofty, Your plan is hidden, Your command is manifest, Your domination is overwhelming, Your power is unhindered and escape from Your governance is impossible. O God,I find no forgiver of my sins, nor concealer of my ugly acts, Nor transformer of any of my ugly acts into good acts but You. There is no god but You! Glory be to You, and Yours is the praise! I have wronged myself, been audacious, and depended Upon Your eternal good turn to me and Your favor toward me. O God! O my protector! Too many are the ugly things You have concealed! Too many are the burdensome tribulations You have abolished! Too many are the stumbles You have prevented! Too many are the ordeals You have repelled! Too much is the beautiful praise , of which I was unworthy, You have spread abroad! O God, my tribulation is tremendous, my bad state is excessive, My acts are inadequate, my fetters have tied me down, my far-fetched hopes have held me back from my gain, This world has seduced me with its delusions, and my own soul and delay with its offences, O my Master! So, I ask You by Your might not to let my evil works and acts veil my supplication from You, not to disgrace me through the hidden things You know of my secrets, not to hasten punishment to me for what I have done in private, such as my evil acts in secrecy and my misdeeds My continuous negligence , my ignorance, my manifold passions, and my forgetfulness. By Your might, O God, be kind to me in all states. And be gracious to me in all affairs! My God and Lord! Whom do I have save You , from whom to ask removal of my affliction and regard for my affairs! My God and protector! You put into effect through me a decree in which I followed the caprice of my own soul and I did not remain b wary of adoring my enemy. So, he deluded me through my soul’s caprice and therein destiny favored him. So, in what was put into effect through me in that situation, I transgressed some of Your statutes and disobeyed some of Your commands. So, Yours is the argument against me in all of that And I have no argument in what Your destiny put into effect through me therein nor in what Your test imposed upon me. Now I have come to You, My God, after my shortcoming and immoderation toward myself, Proffering my excuse, regretful, broken , apologizing, asking forgiveness, repenting, submissive, and confessing. I find no place to flee from what I have shown nor any place of escape to which I may turn in my affairs other than Your acceptance of my excuse and Your entering me into the compass of Your mercy. O God, So, accept my excuse, have mercy upon the severity of my affliction, and release me from the tightness of my fetters. My Lord! Have mercy upon the weakness of my body, the thinness of my skin, and the frailty of my bones. O You Who gave rise to my creation, to the remembrance of me, to the nurture of me, to goodness toward me, and to nourishment on me! Please Bestow upon me for the sake of Your having given rise to me with generosity and Your previous goodness to me! O my God, Master and Lord! Will You torment me with Your fire after I have professed Your Unity, And after the knowledge of You my heart has embraced, the remembrance of You my tongue has constantly mentioned, The love of You to which my mind has clung, and the sincerity of my confession and my supplication, Humble before Your lordship? Far be it from You! You are too generous to squander him whom You have nurtured, banish him whom You have brought nigh, drive away him whom You have given an abode, or submit to tribulation him whom You have saved and shown mercy. Would that I knew, my Master, God and protector, will You give the Fire dominion over faces fallen down prostrate before Your Tremendousness, over tongues voicing sincerely the profession of Your Unity and giving thanks to You in praise, over hearts acknowledging Your Divinity through verification, over minds encompassing knowledge of You until they have become humble, over organs speeding to the places of Your worship in obedience and beckoning for Your forgiveness in submission? No such opinion is held of You nor has such been reported- thanks to Your bounty- concerning You. O All-generous! My Lord, and You know my weakness before a little of this world’s tribulation and punishments, and before those ordeals which befall its inhabitants, even though it is a tribulation and ordeal whose stay is short, subsistence is little, and period is fleeting. How can I then endure the tribulations of the next world and the great ordeals that occur within it? It is a tribulation whose period is long, station endures, and sufferers are given no respite, since it only occurs as a result of Your wrath, vengeance , and anger, which cannot be withstood by the heavens and the earth. O Master, so what about me ? For I am Your weak, lowly, base, wretched, and miserable slave. My God! My Lord! My Master! My Protector! For which things would I complain to You? For which of them would I lament and weep? For the pain and severity of chastisement? Or for the length and period of tribulation? So, if You take me to the punishments with Your enemies, gather me with the people of Your tribulation, and separate me from Your friends and saints, then suppose – My God, Master , Protector, and Lord- that I am able to endure Your chastisement, how can I endure separation from You? Suppose that I am able to endure the heat of Your fire, how can I endure not gazing upon Your generosity? How can I dwell in the Fire while my hope is Your pardon? So, by Your might, my Master and protector, I swear sincerely, if You leave me with speech, I will lament to You from the midst of the Fire’s inhabitants with lamentation of the hopeful, I will cry to You with the cry of those crying for help, I will weep to You with the weeping of the bereft, and I will call to You: Where are You, O Sponsor of the believers, O Goal of the hopes of Your knowers, O Aide of those who seek assistance, O Friend of the hearts of the sincere, O God of all the world’s inhabitants! Will You- Glory be to You, My God and Yours is the praise_ hear therein the voice of the slave surrendered to You, Imprisoned there because of his violation, tasting the favor of its torment because of his disobedience , and confined within its layers because of his sin and crime, while he laments to You with the lament of one hopeful for Your mercy, calls to You with the tongue of those who profess Your Unity, and entreats You by Your lordship! My protector, so how should he remain in the chastisement while he has hope for Your previous clemency? How should the Fire cause him pain while he expects Your bounty and mercy? How should its flames burn him while You hear his voice and see his place? How should its groaning encompass him while You know his weakness? How should he be convulsed among its levels while Yu know his sincerity? How should its keepers torture him while he calls out to You, O Lord? How should he have hope for Your bounty in freeing him from it while You abandon him therein? Far be it from You! That is not what is expected from You nor what is well-known of Your bounty, nor is it similar to the goodness and kindness You have shown to those who profess Your Unity. So I declare with certainty that were it not for what You have decreed concerning the chastisement of Your deniers and what You have foreordained concerning the everlasting home of those who stubbornly resist, Yu would make the Fire, entirely , coolness and safety, and no-one would have a place of rest or abode within it. But You- holy are Your names- Have sworn that You will fill it with the unbelievers, both jinn and men together, and place those who stubbornly resist therein forever. Moreover, You- majestic is Your eulogy – said at the beginning and were gracious through kindness as a favor: “ What ? is he who has been believer like him who has been ungodly? They are not equal.” My God and Master! So I ask You by the power You have apportioned, the decision You have determined and imposed and through which You have overcome him toward whom it has been put into effect, that You forgive me in this night and at this hour every offence I have committed, ever sin I have performed, every ugly thing I have concealed,, and every folly I have enacted whether I have hidden, announced, concealed or manifested it, every evil act which You have commanded the Noble Writers to record, those whom You have appointed to watch over what appears from me, whom You have made, along with my organs, witness against me, and You were the Watcher over me from behind them and the Witness of what is hidden from them, but through Your mercy You concealed it, and through Your bounty You veiled it, bestow upon me an abundant share of every good You send down, Kindness You confer, goodness You unfold, provision You spread out, sin You forgive, or error You cover. My Lord! My Lord! My Lord! My God! My Master! My protector! Owner of my bondage! O He in Whose hand is my forelock! O He Who knows my affliction and my misery! O He Who is aware of my poverty and indigence! My Lord! My Lord! My Lord! I beseech You in the name of Your Truth, Holiness, and the greatest of Your Attributes and Names, to make my times in the night and the day inhabited by Your remembrance and joined to Your service, and to make my works acceptable to You, so that my works and litanies may all be a single litany, and my occupation with Your service everlasting. My Master! O He to Whom I complain about my states! My Lord! My Lord! My Lord! Strengthen my organs in Your service, fortify my ribs in determination, bestow upon me earnestness in my fear of You and continuity in my being joined to Your service so that I may move easily toward You in the fields of the foremost, hurry to You among the prominent, desire fervently your proximity among the fervently desirous, move nearer to You with the nearness of the sincere, fear You with the fear of those who have certitude, and gather with the believers in Your vicinity. O God, whoever desires evil for me desire it for him! Whoever deceives me, deceive him! Make me one of Your most excellent slaves in portion in Your decree, the nearest of them in station to You, and the most elected in proximity to You, for that cannot be attained except by Your bounty. Grant generously to me through Your munificence. Incline toward me with Your splendor, protect me with Your mercy, make my tongue remember You without ceasing and my heart enthralled by Your love, be gracious to me by answering me favorably, nullify my slips, and forgive my lapses! For You have decreed Your worship for Your servants, commanded them to supplicate You, and assured them that they would be answered. So, toward You, my Lord, I have turned my face, and toward You my Lord , I have extended my hand. So, in the name of Your might, respond to my supplication, make me attain my desires, do not severe my hoping for Your favors, and spare me the evil of my enemies from among the jinn and men! O He Whose pleasure is quickly achieved, forgive him who owns nothing but supplication, For You do what You will, O He Whose name is remedy, Whose remembrance is a cure, and Whose obedience is wealth, have mercy upon him whose capital is hope and whose weapon is tears! O Ample in blessings! O Repeller of adversities! O Light of those who are lonely in the darkness! O Knower Who was never taught! Bless Muhammad and Muhammad’s household, and do to me what is worthy of You! May God bless His messenger and the holy Imams of his household, and give them abundant peace!
  27. O supporter of him who lacks support! O Hoard of him who lacks hoard! O prop of him who lacks prop! O Shelter of him who lacks shelter! O Aid of him who is aidless! O treasure of him who has no treasure! O Might of him who wants might! O He Who pardons generously! O He Who overlooks excellently ! O Helper of the weak! O Treasure of the poor ! O He Who is greatly hoped ! O Savior of the drowned! O Rescuer of the perishing! O All –munificent! O All –gracious ! o All- benevolent! It is You alone before Whom the darkness of the night has prostrated. So, have the light of day, the brightness of the moon, the radiance of the sun, the Rustle of the trees , and the murmur of water. O God ! O God ! O God! There is no god save you; You are the One and Only without having any partner. O my Lord! O God! Do to us all that which suits You. O He Who protects against all things, while nothing can ever stand against Him, Please do save me from that which has aggrieved me.
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